Mostrando las entradas con la etiqueta new media literacy. Mostrar todas las entradas
Mostrando las entradas con la etiqueta new media literacy. Mostrar todas las entradas

martes, mayo 05, 2009

Scuba cyber divers


Ante la inmersión informativa que se nos posibilita en la red al explorar en una página cierta información multimedial ¿qué tanto se acelera el proceso cognitivo?, ¿cómo da el usuario el salto del "conocer" al "hacer"?, ¿qué vigencia tiene esa información en la mente del cibernauta?, ¿genera con ella nuevas estructuras relacionales, nuevas resemantizaciones?, ¿acelera los procesos de captación, estructuración, codificación y resignificación de la realidad? ¿Hasta dónde se da realmente un proceso educativo?

Navegar y bucear a fondo cierta información sin duda es un proceso que puede resultar para algunos "ciberscuba divers" fascinante (encontrar múltiples narrativas para visualizar un mismo fenómeno, medios diversos para facilitar la comprensión de un hecho, artificios divertidos para captar lo que antes parecía aburrido) y para otros puede, que al sumergirse en aguas tan profundas el retorno a la superficie resulte asfixiante por el cambio de "presión" cognitiva.

¿Con qué se queda cibernauta, con la tonalidad de los peces, el ritmo de las olas submarinas, la complejidad de la vida acuática, la necesidad de retornar a seguir explorando o simplemente con una bella experiencia dominical?

Alfabetizar digitalmente, sin duda no se limita únicamente a enseñar a descifrar textos, mensajes, narrativas; leer taxonomías, juzgar la autenticidad de lo leído; ni tampoco a sólo comprender cómo se codifica la información culturalmente significativa. El proceso educativo, seguramente va más allá de leer y escribir en la era post-hipertextual como afirma Michael Joyce.

¿Qué implicaciones tiene este "bucear a profundidad" en la vida del cibernauta y que transformaciones derivan en el modelo educativo que se sustenta todavía en la letra impresa y en algunos casos en el desarrollo de habilidades para ingresar a los mares digitales y hacer uso de herramientas y servicios?

Moverse en las aguas de las redes sociales, los simuladores virtuales, el juego en línea, las aplicaciones móviles, las nuevas narrativas televisivas, las modalidades de interacción auditiva ¿qué nuevas configuraciones educativas implicará? La respuesta puede sonar fácil: multialfabetismos. Pero al ser así, hablamos entonces de multieducadores, multicompetencias, multiplataformas, multicurrículos, multipedagogías, multiescenarios... Acciones que parecerían no estar en el salón de clase, ni en los planes de desarrollo escolara, ni en las políticas públicas de muchos de nuestros gobiernos.

Pensar desde la era digital para muchos gobiernos se limita a abrir los puertos, comprar las barcas y mandar a la tripulación con un "lanchero". Y del usuario, poco hablamos; nos quedamos con la fascinación de su comportamiento en el viaje; de sus mareos y síntomas de vértigo. Pero qué pasará cuando regrese, ¿a qué estará o no dispuesto?; ¿hacia dónde irá mutando su naturaleza viajera y mediática?, ¿qué exigirá del mundo, de su barca y los nuevos continentes conquistados?

Aprender en la era de la participación sin duda es una práctica social genuinamente nueva. Nuevas relaciones de interacción entre el enseñar y el aprender se están gestando. Espero que nuestros profesores, a este tiempo, ya le hayan perdido el miedo a las aguas.

Gracias Juando, por la invitación a preguntarme.

sábado, mayo 02, 2009

Living and learning with social media

Many American youth are embracing a wide array of social media as part of their everyday lives.


Lessons learned from entrepreneur by Danah Boyd
May 1, 2009 | Comments (0) 
Short URL: http://vator.tv/n/84a

7543

 (Note: This article is the transcript of a talk given at Penn State)

Good afternoon! My talk today is based on research that I have been doing for the last four years concerning youth and social media. This talk is an implications talk, not a research talk. So for the scholars in the room, I should warn you that I won't be diving into the research directly. (If you're interested in the research, check outhttp://www.danah.org/papers)

I have been asked to talk with you today about teens because they are tomorrow's college students. I am going to focus on American teen culture in order to narrow the scope, but we can get into international dynamics during the Q&A if you'd like.

Today's teens are growing up in a world where social media is everywhere. Regardless of whether or not they have access to these technologies or how they engage with them, there is little doubt that social media is playing a significant role in the changing landscape of American youth.

There are many ways to respond to this shift. The most popular response is panic. Every time a new genre of social media emerges and is adopted en masse by teens, many folks run around screaming that the sky is falling, the sky is falling! Of course, like clockwork, everything calms down once the old fogies begin adopting the technologies that they feared back when they were adopted just by the youngins. 

Even those who aren't running around like chickens with their heads cut off are often convinced that EVERYTHING has changed because of social media. Even after adopting social media, many are absolutely convinced that the world of today's teens is completely and utterly different than it was "back in my day." And, of course, it always was better back then, right? ::wink::

Many of you have come to this symposium to hear about all of the amazing newfangled things that are happening because of technology. There are indeed some neat things going on. But, at the end of the day, the today's teens are not that much different than yesterday's teens as a result of technology. 

Today's teens are still more interested in their friends than their lessons. They're still resistant to power and authority at variable levels. They still gossip, bully, flirt, joke around, and hang out. The underlying dynamics are fairly consistent. That said, technology is inflecting these practices in unique ways. And my goal here today is to talk about these inflection points.

I want to begin by talking about the everyday social. What are today's teens doing? I am going to then offer a structure for thinking about the shifts taking place before moving on to talk about the implications for learning and teaching. 

Social Network Sites

I am going to focus on social network sites as a case study, because they are still the most massive and relevant case study we can work with. (This might be changing soon with mobile but we're not there yet.)

First, you'll notice that I'm saying "social network site" instead of "social networking site." This is intention. While you might be off using Facebook and MySpace to network with business colleagues, high school mates, and the hotty that you think you might want to date, most teens are not. They're focused on their friends. They use these sites to connect to people that they already know from school, church, activities, summer camp, etc.

One of the most problematic mistakes adults make when trying to make sense of social network sites is to presume that kids interact on these sites just like they do. This ain't true. Teens are using this space as a social hangout with their pre-existing network.

There are four features of social network sites that are relevant for us here today:

1. Profiles. Social network site profiles are where youth write themselves into being. Think of the profile as a digital body. Up until this point, you are an IP address and an IP address can't be dolled up for show and tell. With a profile, a teen can express who they are. Keep in mind the audience. This is about showing off to known individuals. Thus, when teens saying that they're 95 and from Christmas Island, they know they're not and their friends know they're not. They don't care about data accuracy for the system - they care that their friends get a sense of who they are. Profile decoration is akin to decorating one's bedroom wall or locker (back before that was a fire hazard). It's all about self-expression for friends.

2. Friends. Social network site Friends are not the same as your closest and dearest. There are all sorts of reasons to list others as Friends, not the least of which is because it's socially rude not to. Don't assume that when people indicate that they are connected on this system that they like each other. One way of thinking about Friends is as intended audience. This is who teens think that they are hanging out with. Of course, this is also Ground Zero for psychodrama - there's nothing fun about having to answer the question "Are you my Friend, Yes or No?" from someone you know but don't care for.

3. Comments. Most adults look at the comments on teens' profiles or Wall and get all uppity. Sure, the conversation typically boils down to "Yo, wazzup?" "Not much.. you?" "Nothing... I'm bored." "Me too." But be honest with yourself - those conversations that you just had in the hallway about the weather... were they so much more meaningful? I don't think so. All of this is a process of social grooming. It's a way of acknowledging one another and connecting while also letting everyone in the room know that you're not a pariah. I mean, imagine if we all went into the hallway and stood by ourselves and didn't make small chat. Wouldn't we all feel really awkward? Right. So think of these Comments in that regard. Teens know how to have deeper conversations - this just isn't where those necessarily happen.

4. New Feed. When Facebook launched the News Feed (and MySpace copied it), micro-blogging emerged on social network sites. These "status updates" provide a reverse chronological stream of the state of being of one's network. Many of these are mundane notes, details about food, comments on life, the universe and everything.

Most of you are familiar with this kind of structure through Twitter. Many of you have already send a bazillion Tweets today - we've all been watching them. But before you go thinking that you're down with the kids, let's get one thing straight: according to Pew, the median age of the Twitterverse is 31.

That's right: this ain't kids' world.

Take a moment. Do not assume that youth will adopt every new form of social media. In fact, they won't. There are very good reasons for why they don't use Twitter, not the least of which has to do with the fact that their parents think it's cool. Of course, Ashton Kutcher might change this. But for the most part, teens aren't here and aren't humored with being this public.

So why are they here? What are they doing here? The first thing to understand is that there's social pressure to be where your friends are. This ain't new. It's about the mall, about the school dance, etc. You don't exist if you're not where your friends are.

Skyler (18, Colorado): If you're not on MySpace, you don't exist.

Tara (16, Michigan): Like everyone says get a Facebook. You need to get one.

Of course, just because teens want to gather with their friends doesn't mean that social network sites are the ideal place. Often, being offline together with friends is much more preferred.

danah: If you could choose between hanging out with friends or being online with them?
Tara (16, Michigan): Oh, hang out, for sure (laughs).
Lila (18, Michigan): But if you don't have the option, then you can just go online.

But they still have good reasons for getting together online with friends, not the least of which is because they aren't allowed out. Teens often turn to them because they don't have other spaces in which they can gather with peers.

Amy (16, Seattle): My mom doesn't let me out of the house very often, so that's pretty much all I do, is I sit on MySpace and talk to people and text and talk on the phone, cause my mom's always got some crazy reason to keep me in the house.

Of course, at the end of the day, social network sites are a great hang-out place, a great place to coordinate, and a great place to share. In fact, there's a lot about the way in which youth interact here that signals that it's just like any other public space. Now here's where we need to think about structure. How are these environments similar or different to other public spaces?

Properties and Dynamics of Networked Publics

There are five properties and four dynamics that you need to keep in the back of your head for thinking about these types of publics.

1. Persistence. What you say sticks around. This is great for asynchronicity, not so great when everything you've ever said has gone down on your permanent record. The bits-wise nature of social media means that a great deal of content produced through social media is persistent by default.

2. Replicability. You can copy and paste a conversation from one medium to another, adding to the persistent nature of it. This is great for being able to share information, but it is also at the crux of rumor-spreading. Worse: while you can replicate a conversation, it's much easier to alter what's been said than to confirm that it's an accurate portrayal of the original conversation. This is the cornerstone of bullying.

3. Searchability. My mother would've loved to scream search into the air and figure out where I'd run off with friends. She couldn't; I'm quite thankful. But with social media, it's quite easy to track someone down or to find someone as a result of searching for content. Search changes the landscape, making information available at our fingertips. This is great in some circumstances, but when trying to avoid those who hold power over you, it may be less than ideal.

4. Scalability. Social media scales things in new ways. Conversations that were intended for just a friend or two might spiral out of control and scale to the entire school or, if it is especially embarrassing, the whole world. Of course, just because something can scale doesn't mean that it will. Politicians and marketers have learned this one the hard way. And what does scale is often totally humiliating. This was learned by the kid with the light saber. Of course, for those who have been watching the Interwebz these days, you might have been pleased to watch the Susan Boyle meme take off. It's nice to have moments where the world seems kind and self-reflective, isn't it?

5. (de)locatability. With the mobile, you are dislocated from any particular point in space, but at the same time, location-based technologies make location much more relevant. This paradox means that we are simultaneously more and less connected to physical space.

Those five properties are intertwined, but their implications have to do with the ways in which they alter social dynamics. Let's look at three different dynamics that have been reconfigured as a result of social media.

1. Invisible Audiences. We are used to being able to assess the people around us when we're speaking. We adjust what we're saying to account for the audience. Social media introduces all sorts of invisible audiences. There are lurkers who are present at the moment but whom we cannot see, but there are also visitors who access our content at a later date or in a different environment than where we first produced them. As a result, we are having to present ourselves and communicate without fully understanding the potential or actual audience. The potential invisible audiences can be stifling. Of course, there's plenty of room to put your head in the sand and pretend like those people don't really exist.

2. Collapsed Contexts. Connected to this is the collapsing of contexts. In choosing what to say when, we account for both the audience and the context more generally. Some behaviors are appropriate in one context but not another, in front of one audience but not others. Social media brings all of these contexts crashing into one another and it's often difficult to figure out what's appropriate, let alone what can be understood.

3. Blurring of Public and Private. Finally, there's the blurring of public and private. These distinctions are normally structured around audience and context with certain places or conversations being "public" or "private." These distinctions are much harder to manage when you have to contend with the shifts in how the environment is organized.

I want to take a moment to drill down in on this last one because I think it's important and confusing. All too often, we hear statements about how privacy is dead. This is patently untrue. Consider this quote:

Bly Lauritano-Werner (17, Maine): My mom always uses the excuse about the internet being 'public' when she defends herself. It's not like I do anything to be ashamed of, but a girl needs her privacy. I do online journals so I can communicate with my friends. Not so my mother could catch up on the latest gossip of my life.

Bly is pointing out that the tensions between public and private are messy. More than anything, she's highlight how they're about control. That's key. Remember that youth see privacy in terms of control - control of space, control of information, control of trust.

MySpace Versus Facebook

Now, if you were paying attention, you'll notice that I put Facebook and MySpace on par. My guess is that most of you are on Facebook and eschew MySpace. Many of you might even believe that MySpace is dead. Let me tell you that this is NOT true. Quite the contrary, especially when we're talking about youth. Yet, there's something really disturbing going on here. These are two distinct public spaces that have attracted two different populations (with a decent amount of overlap). These distinctions have to do with history and adoption patterns, but they are also a reproduction of divisions within American society.

To get at this, I want to present two quotes from teens living in education-driven, upper-middle class environments:

Anastasia (17, New York): "My school is divided into the 'honors kids,' (I think that is self-explanatory), the 'good not-so-honors kids,' 'wangstas,' (they pretend to be tough and black but when you live in a suburb in Westchester you can't claim much hood), the 'latinos/hispanics,' (they tend to band together even though they could fit into any other groups) and the 'emo kids' (whose lives are allllllways filled with woe). We were all in MySpace with our own little social networks but when Facebook opened its doors to high schoolers, guess who moved and guess who stayed behind... The first two groups were the first to go and then the 'wangstas' split with half of them on Facebook and the rest on MySpace... I shifted with the rest of my school to Facebook and it became the place where the 'honors kids' got together and discussed how they were procrastinating over their next AP English essay."

Craig (17, California): "The higher castes of high school moved to Facebook. It was more cultured, and less cheesy. The lower class usually were content to stick to MySpace. Any high school student who has a Facebook will tell you that MySpace users are more likely to be barely educated and obnoxious. Like Peet's is more cultured than Starbucks, and Jazz is more cultured than bubblegum pop, and like Macs are more cultured than PC's, Facebook is of a cooler caliber than MySpace."

There are all sorts of ways in which we can dissect the language that they are using, but what they are pointing to is a dynamic that exists that we're not so good at talking about: the reproduction of socio-economic status and class divisions in digital worlds. For those in the room who come from an education background, you may be familiar with Penny Eckert's work on "Jocks and Burnouts" - this is the same dynamic taken online. The majority of kids aren't cleanly jocks or burnouts but the tensions between these two extremes set the narrative through which most youth respond. The same is occurring with MySpace and Facebook.

You might be thinking: so what? Why does this matter? These are "natural" segregations anyhow, right?

Social network sites are not like email where it doesn't matter if you're on Hotmail or Yahoo. Teens who use MySpace can't communicate with those on Facebook and vice-versa. So if you don't participate, you're written out of the story. This means that divisions are re-inforced. Forget all of the rhetoric about how the Internet is the great equalizer - it's the great reproducer of inequality.

More importantly, I've listened as many of you have talked about doing things on Facebook because "everyone" is on Facebook. What about those who aren't? What happens to students who enter this university only ever having known MySpace? Are there differences in skills that need to be taken into account? What about familiarity and networks? What happens at school when everyone has been using Facebook for years except you?

More problematically, I've heard many of you talk about using Facebook directly in the classroom. And I've heard you talk about recruiting through Facebook. What kinds of assumptions are you making? Are you aware of these issues?

Understanding this issue is more complicated than I can express in a 45 minute talk but I encourage all of you to check out my writings on this topic because I think it's a pretty significant issue that many of you aren't accounting for. (See Chapter 5 of my dissertation athttp://www.danah.org/papers/TakenOutOfContext.pdf).

Learning

OK. Let's regroup and talk a little bit more explicitly about learning.

First, I want to make it VERY clear that sociality has learning implications. Youth engage with others to work out boundaries, to understand norms. This is how they learn power and authority, how they learn the networked architecture of everyday life. It's easy to eschew this, to argue that this is irrelevant, but most people spend a decent amount of their time working through social issues as a part of being an adult in this society. We talk about it as "politics" usually but it's about people. And teen years are where this is worked out.

It's also important to note the ways in which we need to learn to learn. Social media is connecting educators and learners in new ways and this too is extremely important. Consider, for example, this quote where a teacher helps a student in the off-hours on her MySpace:

A (16, CA): "Pleeeeeeeeeeease tell me why pre-calculus is important to me..."
Mr. C: "... You're not learning this stuff because you need it every day as an adult... The reason is that studying these things (precalculus, Shakespeare, ... whatever) helps you get good at learning how to learn. And that, you will definitely have to do for the rest of your life. That's practically all we do as adults..."

Of course, that doesn't address where and when technology is useful in the classroom. We all know that technology can be useful in education purposes. Many of you are deeply invested in bringing technology to the classroom. I'm speaking to the choir on this one.

But I want to make one thing clear... Just because youth are using social media doesn't mean that it can fit well into the classroom. It needs to be thought through pedagogically and y'all need to understand how it's being used in everyday life before bringing it into the classroom.

Since we're using social network sites as a case study, let me point out one of the places where they FAIL miserably. On social network sites, you have to publicly list your Friends and you have to have the functioning network to leverage it. What happens if you're an outcast at school? Does bringing it into the classroom make it worse? What happens if you're forced to Friend someone who torments you because you share a class? And then you have to face that person in your "private" space online as well? Bringing social network sites into the classroom can be very very tricky because you have to contend with social factors that you, as a teacher, may not be aware of.

While I'm hesitant to introduce many forms of social media into the classroom directly, I think that it is critical to see how they are reshaping information flow. This is actually where tremendous innovation opportunities emerge.

We all know that youth are searching for information in totally new ways so I'm going to skip over that. But they are also sharing differently. Sharing of information is very different in a world of bits where it's easy to make a duplicate and still retain what you originally had. Pointers have value and sharing information can create memes. Needless to say, youth are leveraging social media to share with their friends and peers. Now, most of what they share might be pure gossip, but teens also share links, references, ideas, and original content.

Of course, while adults are increasingly using sophisticated tools to aggregate and disseminate information, youth are predominantly not. Teens are not familiar with RSS feed readers or aggregators like Del.icio.us. Again, just because you use these forms of social media doesn't mean youth do. For the most part, teens are primarily sharing through IM and their SNS of choice. Or simply by word of mouth.

In the same vain, most teens live and breathe open systems like Wikipedia but have no idea how these systems work. They are typically told that Wikipedia is bad rather than being taught how to make sense of the information that is there.

Many of them are producing their own content without a critical understanding of remix or user-generated content. They're experiencing the blurring between consumption and production but they don't have a framework to make sense of this or to understand how to respond to attacks on their practices.

For all of the attention paid to "digital natives" it's important to realize that most teens are engaging with social media without any deep understanding of the underlying dynamics or structure. Just because they understand how to use the technology doesn't mean that they understand the information ecology that surrounds it. Most teens don't have the scaffolding for thinking about their information practices.

It's critical to realize that just because young folks pick up a technology before you do doesn't inherently mean that they understand it better than you do. Or that they have a way of putting it into context. What they're doing is not inherently more sophisticated – it's simply different. They're coming of age in a culture where these structures are just a given. They take them for granted. And they repurpose them to meet their needs. But they don't necessarily think about them.

Educators have a critical role when it comes to helping youth navigate social media. You can help them understand how to make sense of what they're seeing. We can call this "media literacy" or "digital literacy" or simply learning to live in a modern society. Youth need to know more than just how to use the tools - they need to understand the structures around them.

You need to understand what they're doing and why. Most importantly, you need to not reject what they're doing or fetishize it. 

The modern world is certainly filled with neat new gadgets. Today's youth are certainly embracing many of them. Yet, at the end of the day, what they are doing is a lot like what previous generations were doing, inflected by the dynamics and features of the technology. So how do we face the next generation living and learning with social media?

We start by opening up a dialogue. We start talking to youth about what they are doing and why they are doing it. We ask them to teach us about the technology while we guide them with the knowledge that we have through experience. We start co-operating and engaging with the shifting nature of everyday life.

At the end of the day, the biggest disruption brought on by technology has nothing to do with the youth themselves, but with the way in which it forces us to reconsider our position of power as adults. We cannot simply tell it like it is; we need to re-learn how to learn and how to evolve with the changes all around us.

(Image source:  www.parenttalktoday.com)

Media Literacy: Making Sense Of New Technologies And Media by George Siemens

What is Media Literacy? Media literacy is the ability to bring critical thinking skills and about asking pertinent questions about what's there, and noticing what's not there. And it's the instinct to question what lies behind media productions - the motives, the money, the values and the ownership— and to be aware of how these factors influence content. In our world of multi-tasking, commercialism, globalization and interactivity, media literacy isn't about having the right answers - it's about asking the right questions. (Source: Jane Tallim)

Media_literacy_george_siemens_2944344724_d7fe181c16_2.jpg
Photo credit: lumingopereira

Inside this Media Literacy Digest:

  • Community Information Hubs - Finding relevant information about a local community is challenging in a sea of global information.
  • How Social Media Is Changing College Admission - Instead of marketing to 100,000 students at once (mainstream media model) they now focus on connecting to groups of 10-20.
  • Visualization and Search - Searching and finding useful information really shouldn’t be as difficult as it is today.
  • Technology as Philosophy - Technology is a philosophy and we MUST understand what it embodies, discuss its future impact, and explore what we are becoming.
  • LearnTrends - Jay Cross hosted a 24-hour learn-a-thon this week.
  • Pay Attention! - ...attention is a skill that must be learned, shaped, practiced; this skill must evolve if we are to evolve.
  • Rough Week for Higher Education - Established institutions like higher education are increasingly targeted as bloated, inefficient, and thoroughly corrupt.

If you are into understanding how technology improvements are shaping new and different paradigms in the way we conceive and experience education, this weekly digest provides you a good set of pointers, facts and resources to make sense of the challenges that awaits our society in a not-so-distant future.

Here all the details:






eLearning Resources and News

learning, networks, knowledge, technology, trends

by George Siemens





Analysis of Emerging Trends Affecting the Use of Technology in Education

Media_literacy_georgesiemens_emerging_trends_technology_education_id37876891.jpg

Becta has published a new report Analysis of emerging trends affecting the use of technology in education.

The report does not contain anything significantly new, but provides a good overview of current trends in information technology (in particular, multimedia habits, mobile technologies, parental encouragement of educational use of tools, and growth of TV on demand).

Growing awareness of trends impacting education is important.

More attention is being paid to trends today than was only a few years ago (Horizon Report was an early initiative in trend analysis). We are now getting to the point where trends analysis needs to lead to the creation of future scenarios.

Developing a futures thinking mindset would serve educators well (the future is about future thinking?).







Community Information Hubs

Media_literacy_georgesiemens_hub_information_id38427411_b.jpg

Finding relevant information about a local community is challenging in a sea of global information.

I subscribe to several local blogs, news sites, and related information. In networks, local information teeters on the brink of generating global conversation. All it takes is one unique conversation, violation of rights, a novel happening and suddenly global attention floods local scenes (high attention status is fleeting, however, and disappears as soon as the next novelty attracts the attention of online participants).

In spite of following local information sources, I do find that I miss much of the mundane local conversation (gossip?).

Given the global decline of newspapers, what can we expect from community hubs?

MediaShift suggests:

There’s no shortage of quality information. The issue is recognizing the type of information that people need expanded access to and finding a trustworthy mechanism for delivering it.

A list of suggestions for information hubs then follows. All of which could be achieved through distributed means... and none of which require a central site. It’s here that I’m finding some personal dissatisfaction with information interaction.

The notion of object-centered sociability suggests that it is objects that lead to socialization. I would like to turn it around and offer the view that online and community conversations are socially-centered information artifacts. They do not exist prior to the conversation and interaction.

Information, in a socially centered view, is a by product of learning that emerges through socialization, rather than an artifact that centers socialization.







How Social Media Is Changing College Admission

Media_literacy_georgesiemens_University_Manitoba_Facebook.jpg

Media and advertising are obviously intertwined. Attention draws marketing schemes. There is value in watching how the PR industry has moved from centralized controlled messages in mainstream media to decentralized messages on blogsTwitter,Facebook, and other social media.

College and university admissions are also taking note.

At University of Manitoba, for example, our PR department is actively involved with: News blogs, Twitter, Facebook, podcasts, and other tools. And they subscribe toGoogle alerts on “University of Manitoba” (which is how they will find out about this post...

I was recently interviewed by our student newspaper on Facebook and our handbook of emerging technologies because the editor discovered references on Google Alerts. It does make me wonder about how effectively our organizations are designed to handle and understand information flows when external tools do a better job of connecting people on a campus than internal tools and procedures).

The intent with PR and marketing to connect with prospective students in various forums and various tools. Instead of marketing to 100,000 students at once (mainstream media model) they now focus on connecting to groups of 10-20.

How social media is changing college admission (.pdf) demonstrates the significant use of blogs, wikis, social networking services, and other tool by universities / colleges. In most categories use is significantly higher than by Fortune and Inc. 500 companies.

The discussion on how admissions departments use social networking and web search (p12) as part of the admissions process is interesting... and something that younger learners need to be aware of. (via Academica Group).

UPDATE: For some reason, the paper has now been moved. Member only access…







Visualization and Search

Media_literacy_georgesiemens_visual_search_oskope.jpg

Searching and finding useful information really shouldn’t be as difficult as it is today.

When Google first appeared, it introduced new expectations of search. Instead of categorical Yahoo Search or only marginally effective Lycos search results, users now expected fast and relevant responses to queries. And so things have stayed.

I’m sure Google has been very aggressive in improving search results behind the scenes, but my experience of searching is almost identical to what it was in early 2000.

Search innovation has been limited. This is partly due to the sheer complexity of language and matching results to sometimes undeclared intentions. While Berners Leeappears on the scene occasionally to declare the need for the semantic web, he soon fades and for most of us, search continues as it was.

When Google purchased Trendalyzer, there was an expectation that search would now become more visual - providing not just the results, but an indication of patterns, trends, and related factors. Not much has happened since then. At least, not much that I’ve experienced in my search habits.

WolframAlpha is now receiving attention (though it hasn’t launched) as a tool to assist in making sense of complex data. And Google has revived lagging search innovation by adding public data to its results (only American states / counties to date). Other novel declarations of new search engines (cuil and a9 come to mind) haven’t made much of an impact.

Perhaps Google has attained Microsoft status: finding it difficult to innovate and having grown so prominent that those who are innovating are unable to compete.







Technology as Philosophy

Media_literacy_georgesiemens_technology_philosphy_id650653.jpg

Technology is not neutral. We don’t apply it to our teaching in a “plug in and use” approach.

Technology is philosophy. Tools embed views and influence action. Google permits access to information (when not blocked). Blogs and wikis permit openness and information sharing.

It’s not much of a surprise then that we see the creators and advocates of emerging technologies to desire to exert their influence into traditional establishments and problems.

I’m starting to see the field of technology as a quasi-religious system based on assumptions of progress, constant change, individualism, distrust/disdain for established structures of society, and hope for an every expanding brighter future.

As any system of this nature, the will to power is strong. The desire to re-create society on the premise that drives the technology field forward is natural. In Iraq with Web 2.0 Luminaries:

The idea is to use the brains of this small collective to give ideas to Iraqi government officials, companies and users that will help it rebuild.

Iraq is short on the mojo that widespread internet can bring and the fast-track economic jolt that entrepreneurs feed on.

Who knows that stuff better than a contingent of internet goombahsheavy on the Google juice and includes the guy who thought up Twitter?

When stories like this appear, it should cause educators to stop spouting silly things like “technology is neutral”. Technology is a philosophy and we MUST understand what it embodies, discuss its future impact, and explore what we are becoming.







LearnTrends

Media_literacy_georgesiemens_Jay_Cross_learntrends.jpg

Jay Cross hosted a 24-hour learn-a-thon this week.

Any experimentation with teaching and learning that challenges assumptions of courses and conferences is intriguing.

Jay reflects on the event:

Our goal was honest dialog among as many members as possible. No commercials. No presentations. Few or no slides. Often, we threw three or four great people into an online fishbowl and let the conversation go where it would.







Pay Attention!

Media_literacy_georgesiemens_pay_attention_id16913821.jpg

How do you handle students / colleagues who are actively handling email, twittering, facebooking, and whatever-else-ing while you are conducting a class or attending a meeting? Some educators adopt a “it’s the student’s choice” attitude, while others require learners to be present.

Howard Rheingold posits attention as a form of literacy:

I want my students to learn that attention is a skill that must be learned, shaped, practiced; this skill must evolve if we are to evolve.

The technological extension of our minds and brains by chips and nets has granted great power to billions of people, but even in the early years of always-on, it is clear to even technology enthusiasts like me that this power will certainly mislead, mesmerize and distract those who haven’t learned - were never taught - how to exert some degree of mental control over our use of laptop, handheld, earbudded media.

Related: PR 2.0 tackles attention from the perspective of the consumer, suggesting advertisers / organizations follow the eyeballs and “compete for attention where and when it’s captivated.







Rough Week for Higher Education

Media_literacy_georgesiemens_university_week_id700403.jpg

General Motors is now the new standard insult to organizations that need to innovate, but don’t. Established institutions like higher education are increasingly targeted as bloated, inefficient, and “thoroughly corrupt”. Harsh.

Ivory Tower: Crumbling from Within quotes a presentation by Jeff Sandefer (who is highly biased as the founder of an business school to counter traditional universities): “the bureaucratic “pedagogy of arrogance” may soon collapse, much like the General Motors and even the former Soviet Union” (insert joke here about how effective business schools were at preventing economic collapse in late 2008).

We then hear of David Wiley (slightly misquoted) declaring universities will be irrelevant by 2020.

Each era of history creates its knowledge institutions to reflect how information (in that era) is created, disseminated, shared, and re-created. History has given us libraries, monasteries, universities, and research labs.

What does the future hold for knowledge institutions when the information cycle is under the control of individuals and amateurs?

I don’t agree fully with the harsh assessment in the articles linked above - universities appear to be awakening to the changed reality - but our current challenge is that we have no alternative to move toward.

We know what we don’t want universities to be. We don’t yet have thought leadership on what they should become.




Originally written by George Siemens for elearnspace and first published on May 1st 2009 in his newsletter eLearning Resources and News.




About the author

George-Siemens.jpg

To learn more about George Siemens and to access extensive information and resources on elearning check out www.elearnspace.org. Explore also George Siemens connectivism site for resources on the changing nature of learning and check out his new book "Knowing Knowledge".




Photo credits:
Analysis of Emerging Trends Affecting the Use of Technology in Education - vacuum3d
Community Information Hubs - Tatiana53
Technology as Philosophy - Anatoly Tiplyashin
Pay Attention! - Dmitriy Shironosov
Rough Week for Higher Education - Ana Blazic

George Siemens - 
Reference: eLearnSpace [ Read more ]

jueves, abril 30, 2009

Spatial, Visual Rhetoric Meet New Media

Writing Showcase

The goal of the First Year Writing Showcase is to inform students about ways in which information is collected, disseminated and arranged and to involve them in projects where they create their own modes of communication.

First Year Writing Showcase

When the First Year Writing Showcase opened to a broader UA population in 2007, 54 students and four faculty were involved. This year, the Writing Program is expecting 22 faculty and more than 450 students to participate.

The First Year Writing Showcase, which incoproates teachings in writing and visual communication, began at the UA in 2007 and has since seen exponential growth in participation among UA students, faculty and instructors.


Visual communication – typography, illustration, graphic design and other forms – and the educational focus encouraging alphabetic literacy in students are by no means new.

But the way The University of Arizona Writing Program collaborates with faculty members to teach students to evaluated and defend the ways in which text, images, audio and video commingle to create messaging is.

For three years, the UA program has opened its First Year Writing Showcase to a broader range of faculty and graduate student instructors outside of the Honors College. As part of the showcase, Writing Program staff train instructors to incorporate visual and spatial rhetoric into their English classrooms and in working with student.

"We are responsible for teaching writing to students in the 21st century," said Anne-Marie Hall, director of the UA's Writing Program and co-director of the Southern Arizona Writing Project.

And, at the semester's end, their students must complete a project showcasing their interpretation of how text and image placement can interact. That means understanding how information is collected, disseminated and arranged.

Individual students and groups will projects they created on May 4, from 4 to 6 p.m. in the Grand Ballroom of the Student Union Memorial Center, 1303 E. University Blvd. The event is free and open to the public.

"Students are being exposed at a much greater rate to visual and spatial rhetoric, whether it be an encounter with groups on Facebook, through videos or graphic print and print work," said Christopher Minnix, the Writing Program's assistant director.

The work crosses into creative, technical, business, public policy and other areas in writing, Minnix said.

"We are trying to students learn how they can use their knowledge of rhetoric to understand how text plays a role in shaping their lives and how they can become authors of texts that offer compelling arguments using visual elements and multimodal texts," he said.

"When you look at the amount of information on the Internet it's dizzying," said Minnix, also an adjunct lecturer in the UA's English department. "The amount of people working to gain our attention with their message is great. In order to create an environment in which we are able to identify with message, to take action or be persuaded often requires creating a visual-spatial argument."

Though the showcase it young, its model has resulted in a steady growth in popularity.

The first open showcase in 2007 involved 54 students and four faculty members. Last year's drew 230 students and 18 instructors. This year's showcase will involve 22 faculty and more than 450 students.

Showcase coordinators say faculty members have been drawn to the project because it is meant to challenge the traditional mode of teaching alphabetic literacy, encourage students and faculty to consider special and visual rhetoric and incorporate new media forms in the classroom.

English instruction becomes not simply a matter of writing a research paper in a clear, concise and accurate matter.

But when students create a poster for a presentation, shoot a short film, develop a PowerPoint or build a Web site and incorporate flash animation, they must begin to understand that there exists deeply embedded meaning in the orientation of images, text and typology and other modes of communication.

Communication, then, becomes about placement choice and messaging, and both the writing and learning experience revolves around a topic that is much more fluid, fresh and timely.

Modern students, Hall said, often view writing as a more complex set. It's not a practice of setting pen to paper, or event type to a computer screen. Students increasingly use and are drawn to multiple images, video and audio influences in communicating.

"They are using language in different ways, and not just alphabetic literacy," said Hall, who presented information on the showcase with a UA colleague during the Conference on College Composition and Communication, which was held in March.

"We are really building the theoretical base and the instructors are building it into their courses," Hall said.

"I think there is a tension between teaching traditional writing – the five paragraph essay – and responding to where we live today," she added. "This is an exciting modality of our time. We're pushing our curriculum into the 21st century and taking a bottom-up, organic approach to teaching and learning."

martes, abril 29, 2008

Nuevos medios, nuevos usuarios, nuevas identidades ¿nueva alfabetización hipermedial?

Ponencia impartida por el Mtro. Jorge Alberto Hidalgo Toledo en la Universidad Pedagógica Nacional el 24 de abril de 2008

viernes, abril 25, 2008

Qué tendencias definen hoy el uso de los nuevos medios Guardar


Un estudio de la Cámara Argentina de Centrales de Medios revela que la tecnología se ha transformado en un lugar de aspiración y tendencia

En épocas de turbulencia tecnológica, con ascenso de fenómenos como Internet, televisión digital y celulares, hay una afirmación que no es arduo repetir: los nuevos medios no sustituyen a los anteriores.


Se trata de una de las conclusiones de un estudio de la Cámara Argentina de Centrales de Medios (Cacem) que intentó identificar las tendencias en el uso de las nuevas tecnologías.

La investigación "Convergencia de medios-comprendiendo a quienes marcan tendencia", presentada en el primer encuentro técnico del año de la Cacem, explica el nuevo modelo de uso complementario de medios.

Entre los principales hallazgos del estudio figuran los siguientes:

* Asistimos al nacimiento de una nueva filosofía del “vivir”: la tecnología ocupa un lugar de aspiración y de tendencia.
* Los celulares asumen protagonismo como vehículo de integración social y conexión con el entorno.
* Internet se consolida como “una ventana al mundo”.
* Se habla mucho de televisión digital pero todavía se comprende poco.
* Existe una mayor comprensión sobre “cómo funciona o impacta la publicidad” en las personas.
* La web crece como canal de ventas.

El estudio se realizó entre agosto y noviembre de 2007 en AMBA. En una primera etapa se realizaron 12 entrevistas en profundidad con observación en el hogar de los entrevistados; en una 2º etapa, 12 focus groups y, en una 3º etapa, 300 encuestas telefónicas a personas de 12 a 40 años, poseedores de conexión domiciliaria a Internet a través de banda y de celulares.

El estudio fue supervisado por la Comisión de Research de Cacem, en tanto que la empresa Cicmas Strategy Group desarrolló el trabajo de campo.


Una nueva filosofía del “vivir”
El estudio de Cacem puntualiza que la tecnología se ha transformado en un lugar de aspiración y tendencia que se arraiga fuertemente en el diseño. Así, 58% de los entrevistados estuvieron muy de acuerdo con la frase: “Los aparatos tienen un diseño cada vez más lindo”.

La preocupación por el diseño es una tendencia que se consolidó aproximadamente cinco años atrás y que hoy se manifiesta en la indumentaria, la decoración, los electrodomésticos y los automóviles, entre otros objetos.

En ese sentido, el imaginario de vanguardia tecnológica se deposita actualmente en el celular (“vamos a tener una computadora en la mano, siempre encima”). Es el aparato que se apropia más fuertemente de esa combinación de aspiración y diseño (por sobre la PC, la notebook y la TV).

Competencia entre TV y PC
Lo que antes era un espacio tradicional para el televisor, el living-comedor (82% de los entrevistados dijeron tenerlo en ese lugar), va cediendo terreno a la computadora (41% tiene una en ese lugar de la casa).

Además, 32% de los entrevistados manifiesta que suele usar Internet cuando mira televisión, especialmente los menores de 18 años (1 de cada 2). Y, en este consumo simultáneo, la atención se focaliza en Internet.

Por otra parte, hay un alto uso de YouTube para ver contenidos de TV (1 de cada 2 usuarios), y preferentemente en los menores de 30 años.

Entre los adolescentes, el uso de Internet y la computadora está primordialmente asociado al MSN. La mayor parte del tiempo que están frente a la pantalla la atención es ocupada por el chat.

Este segmento también tiene un vínculo diferencial con la web. Su relación con Internet no es de “interacción” sino de “creación”; es un espacio para hacer (redes sociales, fotolog, youtube).

Según el estudio, esos procesos, como el chat y los mensajes de textos, juegan un rol muy importante en el proceso de constitución de su identidad.

En este sentido, los jóvenes también valoran las acciones promocionales que les permiten interactuar con sus pares a través de una marca relevante en su grupo de pertenencia.

En relación a las razones por las que se navega en la web, un 15% de los consultados menciona como una de las razones “ver qué se puede comprar”. Se destaca la permeabilidad a la realización de compras (36%) y al registro en sitios de marca (18%).

Hace 4 años, el uso de Internet para comprar en el segmento ABC1 no superaba al 10%. El uso de home-banking ha desempeñado un rol importante en la educación en la realización de operaciones económicas en la red.

Los principales drivers de entrada a un sitio de marca (que en general son marcas ya relevantes para el usuario) son: novedades de productos/ actualización en tendencias/ cambio de temporada, encontrar información/ precios, descuentos y participación en promociones.

Comprensión de la publicidad
La exposición a la televisión e Internet se da en niveles similares. El target de 13 a 40 años BC declara estar expuesto a la TV en un 60% y a Internet en un 65%.

Sin embargo el vínculo con las marcas a través de la publicidad en ambos medios sucede todavía con distinta intensidad. La televisión es percibida como el lugar donde el conocimiento de la marca se sostiene. La familiaridad comienzan con la pantalla chica.

Entre los medios, la interacción que emerge con mayor fuerza es televisión hacia Internet, en tanto que radio, diarios y revistas y vía pública funcionan interrelacionados y convergen.

“La televisión me ayuda a visitar los sitios de marcas”, “Me entero por la televisión y luego busco por Internet”, “en revistas veo marcas y luego entro a los sites”, fueron algunas de las declaraciones por este tema-

La TV y la vía pública siguen manteniendo un fuerte peso como medios de publicidad. Lo que aparece como una novedad es el interés en Internet para publicar avisos en video.

viernes, agosto 24, 2007

I-dentidad hipermedial: nuevos medios, nuevas audiencias, ¿nuevas identidades?


Por: Jorge Alberto Hidalgo Toledo

Ponencia preparada para el Encuentro SIGRADI (Universidad LaSalle, 2007)





Introducción
La penetración de las nuevas tecnologías informática y de telecomunicaciones tiene su fundamento en la mezcla entre los componentes científicos, económicos, sociales y de entretenimiento. En 2004, según el informe presentado por PriceWaterHouseCooper, se facturaron en este sector industrial $1.3 trillones de dólares cantidad que llegaría a $1.8 para 2009. No es casual que los apartados en que se subdivide la industria del entretenimiento comprenda 20 macrosegmentos entre los que se ubican: 1) Industria cinematográfica; 2) Televisión abierta y por cable; 3) Distribución de producciones televisivas: cable, satélite y microondas; 3) Industria discográfica; 4) Radio; 5) Publicidad por Internet y servicios de conexión; 6) Videojuegos; 7) Información corporativa; 8) Edición de revistas; 9) Edición de periódicos; 10) Edición de libros; 11) Parques temáticos y parques de diversiones; 12) Casinos; 13) Industria deportiva; 14) Publicidad exterior; 15) Teatro; 16) Moda; 17) Arte y Cultura; 18) Mercadotecnia y comercialización de productos; 19) Marcas, contratos y derechos de autor; y, finalmente,20) Comunicación móvil. Tan sólo en América Latina se espera que se facturen $47 billones de dólares y está considerada la segunda región más importante en desarrollo después de Asia Pacífico (Winkler, 2006).

Objetivos
¿Qué implicaciones tiene esta transformación tecno-económica en el marco sociocultural?, ¿de qué forma está cambiando la conducta humana la interacción con computadoras, los dispositivos móviles y la conexión permanente a la red?, ¿qué tipo de identidades culturales están surgiendo como consecuencia de la hibridación tecnológica, los nuevos modelos empresariales y las cadenas de valor semántico? El presente texto tiene por objeto responder a algunas de estas interrogantes, apoyados en una revisión documental y un análisis netnográfico con el fin de proyectar el nacimiento de una i-dentidad hipermedial. Así, el lector encontrará algunas reflexiones apoyadas en informes, ensayos y estudios antropológicos desarrollados en más de 16 países emergentes incluyendo México.

Desarrollo
Mayor acceso a los medios de comunicación y las tecnologías de información, movimientos globalizadores, transculturación, creolización, mestizajes, sincretismos, ciclos de hibridación cultural (García Canclini, 2004), multietnicidad, hibridación de géneros y plataformas mediáticas, convergencia tecnológica, engranaje de medios (media meshing), cruces entre lo multimediático y lo multicultural, son las unidades básicas que configuran el discurso y la construcción lingüística y social de la hipermedialidad. Los medios se han rebasado a sí mismos; los medios han rebasado a la cultura que ellos mismos ayudaron a crear.




La reconversión social, económica y simbólica derivada de la fusión entre nuevas tecnologías de información, medios de comunicación e industria del entretenimiento, nos llevan a replantearnos y redelimitar las identidades derivadas de este buffet de hipermodernidad.
El crecimiento de los servicios digitales, la convergencia digital, la integración multivía, la atención a mercados emergentes, el aumento de la banda ancha y los sistemas wireless, son detonadores de la ampliación del mercado mediático hacia los dispositivos móviles, el comercio legal y electrónico, las emisoras digitales y la inmersión interactiva. Esta transformación de la tecnología, de los medios, del mundo y de la sociedad son derivaciones de una nueva revolución simbólica, el simulacro perpetuo y el show del enunciado en el que se ha convertido el desacralizado santuario de la persona en el tercer milenio.
Los medios masivos y sociales en sí mismos son expresión de sus propios nudos circulatorios: el paso del broadcasting al narrowcasting al podcasting; el switcheo de los medios masivos a los medios de intereses personales; el flujo de los medios interactivos a los hipermedios; la reducción de precios a la producción individual; la construcción de brechas digitales y la economía de la alfabetización medial e hipermedial.
La comunicación y sus prácticas simbólicas se han descentralizado; la participación de las audiencias, el flujo de mensajes en modo multidireccional y asimétrico han impactado con tal magnitud que transformaron la web y la cultura en su versión 2.0.
Hoy los sujetos se interpretan así mismos y dotan sus relaciones de sentido desde el caldero de la mezcla, la mediación, la remediación y la hibridación. La síntesis de la identidad de la persona se redacta desde su itinerario; desde el patrón y el movimiento de la comunicación entre sí. Rheingold (2004) sentencia: “Los mundos virtuales, sociales y físicos están empezando a confluir, a entremezclarse a coordinarse”. La comunicación es un continuum, es permanente, es sublime si bajo esta nueva retórica posibilita la acción social.
Hoy los nuevos medios son ese “espacio de intimidad personalizado y portátil, un canal abierto de contacto con grupos” (Rheingold, 2004); son ese mando de control del mundo físico; son esa vía para compartir un momento puntual de la vida en tiempo real. La inmersión en la nueva dinámica de la comunicación ha sido tan profunda que ya no se percibe que se está dentro de ella.
El individuo se hace presente, en la medida en que participa de la comunicación del grupo, su valía y reputación se mide por la trayectoria que cada persona lleva consigo y que los demás tienen la posibilidad de inspeccionar, de forma rutinaria, desde la aptitud conversacional.
La configuración actual de los medios, los nuevos entornos culturales, los nuevos contextos psicosociales, la masificación e internacionalización de los mensajes deben reinterpretarse al cobijo de las nuevas audiencias, sus formas de percepción, recepción y retroalimentación. Nicholas Negroponte (1995) escribió hace más de 10 años que “mientras algunas personas se preocupan por la división social que existe entre los ricos y los pobres en información, entre los que tienen y los que no tienen, entre el Primer y el Tercer Mundo, la verdadera división cultural va a ser generacional”.

La estructura histórica de la comunicación se ha quebrantado
Ser digital fue más que un cambio de interfaz; las comunidades digitales, sus miembros, sus espacios físicos fuera del tiempo y lugar han violentado la estructura planetaria de la comunicación. El viejo modelo de uno a muchos (comunicación fuertemente jerarquizada y estructurada, poco interactiva y autoridad predeterminada por el que difundía el mensaje) se ha volcado por el destello de la comunicación uno a uno (la que se da en el contacto personal, de forma libre, desestructurada, emocional y donde la conversación, el tono y la retroalimentación marcan el contenido) (Orihuela, 2006).
El mundo entero quiere ser escuchado; quiere aportar, compartir; ser UNO. En esa unicidad artificial de manadas electrónicas –como afirmaba Thomas L. Freedman- se ha incrementado el ritmo de proximidad y separación entre personas. Hoy quien comunica, no pretende transmitir, busca involucrar; las experiencias compartidas generan relaciones, confianza, lealtad, intimidad. Todo lo que un joven busca en sus relaciones uno a uno (Wright, 2007).
La generación altamente mediatizada, en línea, profundamente comprometida con los nuevos medios bautizada por Yahoo! y su agencia de investigación, OMD, como My Media Generation (Bensmiller, 2005), ha dejado ver la afectación en el tiempo existencial. Neil Postman quien anunció el fin de la infancia (1983) cuando vio las transformaciones sufridas por los niños y adolescentes al fluir de la Generación MTV a la Generación M (Media), pasando por las Generaciones Clic y Net, nos hizo ver que los miembros de My Media Generation están hambrientos de expresión, de descubrimiento y de autodesarrollo.
Estos nuevos usuarios de los medios y la comunicación son: atrevidos, independientes, analíticos, creativos, curiosos, respetuosos con la diversidad, socialmente conscientes y orientados globalmente (Buckingham, 2005).
Los hipermedios, sin lugar a dudas, transmiten una visión particular del mundo; visiones en ocasiones fronterizas, borrosas, liberadoras y democráticas que todas juntas nos dejan ver la existencia de nuevas identidades que tienen por triada de convergencia: el sentido de pertenencia (comunidad), el grafiteo del mundo con su voz (autoexpresión) y la exteriorización de la identidad (personalización). La unidad media de su vocablo es la interconexión.
La hiperi-dentidad de las nuevas audiencias responde a una visión optimista del futuro al considerar que la tecnología habrá de mejorar su calidad de vida.
Para esta nueva generación de usuarios de la comunicación, la familia y los amigos tiene gran importancia; el éxito de sus vidas se mide en función de una familia armoniosa, una comunidad de amigos y un futuro seguro (Bensmiller, 2005).
La falta de tiempo y la presión social incide en un estrés multitask que los lleva a realizar múltiples actividades engranando un medio con otro (Roberts, Foehr & Rideout, 2005).
Los productores de contenido de los medios tradicionales se encuentran consternados ya que el prime time de sus plataformas mediáticas se ha desplazado hacia los videojuegos, los DVD, las tecnologías móviles y los dispositivos con conexión a Internet. Los medios que respondan a la consiga: donde yo quiera, cuando yo quiera y en la plataforma que yo quiera, serán los sobrevivientes en el marco de la biología de la era signocéntrica.
Los medios y el entretenimiento constituyen en el pasatiempo más significativo del tiempo libre; son su principal recurso de expresión y comunicación cultural; han sustituido a la familia, la Iglesia y la escuela; se han vuelto omnipresentes e inevitables; impregnan todas las texturas y rutinas de la vida cotidiana; proporcionan recursos simbólicos para distinguir e interpretar las relaciones sociales y definir identidades; finalmente, están en el centro de la experiencia y permiten encontrar un sentido al mundo.
Las nuevas audiencias, que han crecido más rápido, están más conectadas, son más directas y están más informadas, poseen más poder personal, más dinero, influencia y atención que cualquier otra generación anterior a la suya (Lindstrom, 2006). Su comprensión icónica pre-textual, su permanente conexión y pensamiento que fluye a la velocidad del ancho de banda, los ha condiciona a la gratificación instantánea (Mora, 2006). Su espíritu enormemente demandante está encausado por la interactividad y la instantaneidad. Las experiencias pasivas son desechadas, sus búsquedas y consumos mediáticos son fragmentadas e individualizadas. Cada sujeto posee su propia constelación hipermediática; no obstante en medio de esa identidad creada, no por derecho de nacimiento, sino por cuestión de elección personal, está tan abreviada como sus expresiones cool ocultas en un emoticon.
La maduración precoz (Kids Grow Up Young, KGOY) experimentada los expone a temprana edad con estilos de vida, sistemas de creencias y jerarquías que derivan en una irreverencia “divertida” que pone en tela de juicio a las instituciones establecidas, las reglas de conducta de la sociedad civil y las concepciones tradicionales.
Con la irrupción de esta nueva escritura social, los niños son tratados por las empresas comerciales como un mercado de consumidores capaces de acceder a contenidos, incluso vetados moralmente por los adultos: sexo, violencia, adicciones, indecencia y perversiones; en contraparte se ha extiende la infantilización de los medios de los adultos (comics, videojuegos, animaciones) arraigándose en los Kidults.
El código que les define es conexión emocional; su deseo: encontrar a alguien que comprenda su alma como ellos aún no han logrado hacerlo. Su condición hipermoderna es carnavalezca como decía Bajtín. Ha desaparecido la diferencia entre actores y espectadores, no hay posibilidad de permanecer en el carnaval como observador sin verse afectado por él (Geertz, Clifford, 2003); esa es la verdadera inmersión hipermedial. De ahí los famosos Prosumers (productores y consumidores de información).
En esa polifonía medial se intersectan los signos de una individualidad y una homogeneidad estilística y temática. Penetrar en su cultura, sus objetos, sus consumos desdoblará su conciencia y su identidad. El horizonte de los nuevos medios y las nuevas audiencias nos vuelve a la definición de lo necesario, de lo que porta el sentido, lo que nos impregna en el mundo: el ethos de la i-dentidad. La hiperi-dentidad es un logo estepario cuyo significado está motivado por lo ilimitado, lo integrado, lo virtual.

Conclusiones: La Nueva Evangelización cultural

Los nuevos misioneros de la cultura (los medios y las nuevas tecnologías) se están enfrentando en el laberinto a la misma bestia que criaron. Así, como aquellos que un día salieron del Viejo Mundo, portando en los hombros casi 1500 años de evangelización, hoy, los nuevos evangelizadores se han dado cuenta que sus viejas herramientas no operan en una tierra nueva donde los sujetos, su lenguaje y sus dioses son otros.
En el nuevo continente hipermedial, sus nativos han demostrado que la integración entre tecnología, economía, entretenimiento y sociedad, son un todo difícil de penetrar y desarticular. Este todo integrado de los hipermedia es mucho más que un simple canal de comunicación. Su carácter reducido, móvil, ligero, multimedia, conectado permanentemente, inalámbrico, de alta velocidad, localizable e hipersensible transforma por completo a quien acepte la interfaz y el contenido haciendo de su propia vida una extensión de ese código social aceptado.

Observaciones
Esta nueva i-dentidad hipermedial es una onda expansiva. La nueva misión en la hipermodernidad está encomprender a estas comunidades y tribus que han optado por llevar puesto todo dispositivo que amplíe los marcos de su propia vida y las posibilidades de su acción social.
Sin lugar a dudas, las jóvenes generaciones como My Media y la recién identificada Tweens, son enjambres mediáticos que viven inmersos en los hipermedios y el mundo del entretenimiento. Estas nuevas audiencias autogestionadas están descubriendo nuevos modos de unirse entrelazando el mundo físico y el digital. Es fundamental explorar a profundidad lo que está ocurriendo a su interior para comprender la dinámica misma de las economías y el futuro desarrollo tecnológicos.

Referencias
Bensmiller, K.: 2005, Truly, Madly, Deeply Engaged: Global Youth, Media and Technology, Yahoo!, OMD & Summit Series, EUA.
Buckingham, D.: 2005, Educación en medios: Alfabetización, aprendizaje y cultura contemporánea, Paidós comunicación, Barcelona.
García Canclini, N.: 2004, Culturas híbridas: estrategias para entrar y salir de la modernidad, Editorial Grijalbo, México, D.F.
Geertz, C. y Clifford, J.: 2003, El surgimiento de la antropología posmoderna, Gedisa, España.
Lindstrom, M. y Seybold, P.: 2006, Brandchild: estrategias innovadoras de marketing para niños, CECSA, México.
Mora, V. L.: 2006, Punge: Internet, blogs y comunicación en un mundo nuevo, Fundación José Manuel Lara, Sevilla, España.
Negroponte, N.: 1995, El mundo digital, Ediciones B, Barcelona.
Roberts, D. Foehr, U. y Rideout, V.: 2005, Generation M: Media in the lives of 8-18 year-olds, Stanford University, The Henry J. Kaiser Family Foundation, EUA.
Rheingold, H.: 2004, Multitudes inteligentes: la próxima revolución social, Gedisa, Barcelona.
Winkler, P.: 2005, Global Entertainment and Media Outlook: 2005-2009. Global Overview, PriceWaterHouseCoopers LLP, New York.
Wright, J.: 2007, Blog marketing: La nueva y revolucionaria forma de incrementar las ventas, construir su marca y obtener resultados excepcionales, McGraw Hill, México.